The third paragraph to the Preface of the Bg
reads as such:
“If personally I have any credit in
this matter, it is only that I have tried to present Bhagavad-gītā as it is, without any adulteration. Before my presentation of
Bhagavad-gītā As It Is, almost all the English editions of Bhagavad-gītā were introduced to fulfill someone's personal ambition. But our
attempt, in presenting Bhagavad-gītā As It
Is, is to present the mission of the Supreme Personality of Godhead, Kṛṣṇa.”
The key point here is that Bg was presented As
It Is in order to present the ‘mission’
of Krsna.
Prabhupada wanted to get across Krsna’s
instructions – unadulterated – to the world.
He did not want Krsna’s words to be sullied by
personal opinion.
“Our business is to present the will
of Kṛṣṇa, not that of any mundane speculator like the politician,
philosopher or scientist, for they have very little knowledge of Kṛṣṇa, despite all their other knowledge.”
This is true as most of these men are not
devotees of Krsna wanting to promote Krsna but are wanting to promote
themselves.
In this respect they do not care to carefully
scrutinize the words of Krsna in order to seek to understand what He has to
say.
When Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māḿ namaskuru [Bg. 18.65], etc., we, unlike the so-called scholars, do not say that Kṛṣṇa and His inner spirit are different. Kṛṣṇa is absolute, and there is no difference between Kṛṣṇa's name, Kṛṣṇa's form, Kṛṣṇa's qualities, Kṛṣṇa's pastimes, etc. This absolute position of Kṛṣṇa is difficult to understand for any person who is not a devotee of Kṛṣṇa in the system of paramparā (disciplic succession).
Prabhupada says that not only do you have to be
a devotee of Krsna to understand Him but that you have to be in the parampara
succession also.
Why?
Well how can we know someone if we are not favorably
disposed towards them?
We will criticize, minimize or make judgments
of him/her whom we do not know so well and do not seek to know.
The parampara can be compared to being
favorably situated in someone’s family or friend circle.
These people will vouch for you and not
interpret what you are all about but rather act as well wishers.
The difference being that in the parampara
system all acknowledge that Krsna is the Supreme Lord … a fact that might not
so easily rest among one’s own mundane family or friends about us !
Generally the so-called scholars,
politicians, philosophers, and svāmīs, without perfect knowledge of Kṛṣṇa, try to banish or kill Kṛṣṇa when writing commentary on Bhagavad-gītā. Such
unauthorized commentary upon Bhagavad-gītā is
known as Māyāvāda-bhāṣya, and Lord Caitanya has warned us about these unauthorized men. Lord Caitanya clearly says that anyone who tries to understand
Bhagavad-gītā from the Māyāvādī point of view will commit a great blunder. The result of such a
blunder will be that the misguided student of Bhagavad-gītā will
certainly be bewildered on the path of spiritual guidance and will not be able
to go back to home, back to Godhead.
It seems that non-devotees of Krsna do not want
Krsna in the Bg as He gets in the way of their so-called knowledge and motives.
But how can you bump off the chief protagonist
of the movie and write a review?
Where would ‘The Wizard of Oz’ be without us
mentioning Dorothy in the write up? Silly example I know but the point is that
those who push aside Krsna in their presentation of the Bg only serve to reveal
that a) they have not understand the purpose of Krsna and b) that they are not
willing to accept His Supreme Position.
In the Bg it is this man called Krsna who
reveals the Universal Form, this man goes onto instruct Arjuna on life and
death, karma, material energy, time etc. and keeps coming back to the point
that He – Krsna – is the source of everything. That means that this man called Krsna who is the person
talking to Arjuna is God.
At least if you do not accept Krsna as God than
at least you can ‘interpret’ you reading of this book by theoriically accepting
it as such.
Just as if I read the Bible and write a review
I have to acknowled the personality called Jesus – if I do not and make him out
to be a myth or an ordinary man – that would mean I am motivated in some way.
At least some basic respect for the protagonist
of the Bible should be there and he should not be dismissed just as a mundane
film critic will write up a rewiew about a movie and acknowledged the presnce
of the ‘hero’ in the film.
If he did not mention him than that critic
would not be seen as a very good critic as he has obviously missed the point ..
or not even seen the movie and just wrote whatever he wanted to.
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